The Organism of Knowledge:

Observation, its assessment, documentation and integration with other knowledge, existing or pending, is the manner by which all distinguishable ideas come to evolve. This continuum is important to understand with respect to the way we think about what we believe and why, for information is always separate in its merit from the person or institution communicating or representing. Information can only be evaluated correctly through a systematic process of comparison to other physically verifiable evidence as to its proof or lack thereof.

Likewise, this continuum also implies that there can be no empirical “Origin” of ideas. From a epistemological perspective, knowledge is mostly culminated, processed and expanded through communication amongst our species. The individual, with his or her inherently different life experience and propensities, serves as a custom processing filter by which a given idea can be experienced and represented. Collectively, we individuals comprise what could be called a “group mind” which is the larger order social processor by which the effort of individuals ideally coalesce. The traditional method of data transfer through literature, sharing books from generation to generation, has been a notable path of this Group Mind interaction, for example.

Issac Newton perhaps put this reality best with the statement: “If I have seen further than others, it is by standing upon the shoulders of giants.” This is brought up here in order to focus the reader on the critical consideration of data – not a supposed “source” – as there actually is no such thing in an empirical sense, and the co-mingling of ego and science leads provably to controversy and stagnation. Only in the temporal, traditional patterns of culture, such as with literary credits in a textbook for future research reference, is such a recognition technically relevant.There is no statement more erroneous than the declaration that: “This is my idea.” Such notions are byproducts of a material culture that has been reinforced in seeking physical rewards, usually via money, in exchange for the illusion of their “proprietary” creations. Very often an ego association is culminated as well where an individual claims prestige about their “credit” for an idea or invention. All of this hinders the actual process at work, unnecessarily.

Yet, that is not to exclude gratitude and respect for those figures or institutions which have shown dedication and perseverance towards the expansion of knowledge itself, nor to diminish the necessity of importance of those who have achieved a skilled, specialized “expert” status in a particular field. The contributions of brilliant researchers, thinkers and engineers such as R. Buckminster Fuller, Sam Harris, Jeremy Rifkin, Rene Descartes (for all his bullshit), Richard Feinman, Thorstein Veblen, Neil Degrasse Tyson, Dr. James Gilligan, Carl Sagan, Nicola Tesla, Steven Hawking,  Siddharta Goutama and many, many others, past and present, are represented in the concentrate of these words. Great gratitude is expressed here towards all dedicated minds who are working to contribute to an improving world.Yet, once again, when it comes to the level of understanding, information itself has no origin, no loyalty, no price tag, no ego and no bias. It simply manifests, self-corrects and evolves as an organism in and of itself through our collective group mind to which we are all invariably a component vehicle.

So let’s drive.


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